Shrimad Bhagvad Gita
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Shrimad Bhagvad Gita

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Causes Of Rebirth

"Om namo bhagavate vasudevayah"
 
The present life of a living being is just one among many. A soul passes through countless bodies, taking birth again and again. As discussed in an earlier post, every soul is a part of the Supreme Soul, the Supreme Purusha—Bhagavan Shri Krishna.

This brings up a natural question:
If the Purusha (Ātma), which originates from the Supreme Purusha and is destined to reunite with Him, then why does it get caught in the cycle of birth and death?
The answer lies in attachment—to the body and the material world. The soul, deluded by material pleasures, begins to identify with the body and forgets its true spiritual nature. It starts believing that this material world is its home. As a result, it becomes bound to the cycle of birth, death, and rebirth.

This

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Today's Shloka

Ch 13 : Sh 18

ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते ।
ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ॥

The light of the lights, He is said to be beyond darkness. Being the Wisdom, the object of Wisdom a the goal of Wisdom, He abides in the heart of all.

Purport

This Shloka summarises the defining characteristics of Brahman described in the preceding verses, from Shlokas 13 to 18.

Brahman is one of the two primordial principles, or fundamental elements, from which all other elements originate. The other is Maya. Brahman creates life in the universe, which is collectively referred to as Purusha, while Maya creates all material things, collectively referred to as Prakriti. This chapter describes the nature of Brahman, Purusha, Maya, and Prakriti, and is therefore titled “Purusha and Prakriti.”

Bhagwan Shri Krishna summarises the characteristics of Brahman by drawing a parallel with light. Just as light spreads in all directions, carrying energy over vast distances and sustaining life on Earth, Brahman originates from Bhagwan Shri Krishna and spreads throughout the universe in all directions.

However, the nature of Brahman extends far beyond that of physical light. This is why Brahman is described in this Shloka as the “Light of Lights.” Brahman exists both inside and outside all objects in the universe. It sustains the lives of all living beings and their life cycles, and records every action performed by them. Although understanding the complete nature and characteristics of Brahman is extremely difficult, we can gain an insight into its fundamental nature by understanding the properties of light.

The nature of Brahman goes far beyond the limitations of light. Brahman is always present in life and is also the ultimate goal. More importantly, Brahman encompasses both knowledge and the object of knowledge.

The entire existence of life is rooted in Brahman. Life originates from Brahman, remains established in Brahman at all times, and ultimately dissolves into Brahman. In the context of life, Brahman is everything.

Shri Hari Om Tat Sat